This morning, here in London (UK), we had woken up to heavy snowfall. Pellets of white, darting down from the sky. So graceful; so redolent of that fine word: hope.
Today, it is Sunday. A snow-day on a Sunday. On Friday, my brother and I went on a walk through our local area. The conversations he and I have together really do tend to be… something else. I am not sure if he sounds mature for his age, by consequence of living with three adults, or if I sound like an eight-year-old boy, by consequence of spending so much time with him… Probably a mixture of both.
I told him that I was a little sad that it did not snow this winter.
His response was quick and endearing, and said with conviction: “What do you mean? It could still snow this year!”
In my mind, I sort of dismissed this statement as a product of his ‘child-like optimism’. ‘Not rooted in reality’. It seemed to me as though the peak of wintertime had already come to an end: now was going to be that time when Winter begins to transition into Spring. Cold, golden, sunny days. Not snow.
I so love that young children tend to be so deliberately hopeful. I think it is something of a tragedy, that many of us lose this sense of hope along the way. Scepticism’s tenacious fingers tend to, over time, establish this terrible stronghold within our hearts.
While on last Friday’s walk, my brother wanted to stop somewhere and sit down for a moment. He went and sat on a boulder. We had been talking about the significance of making Du’a, and he decided to sit down on a street-side boulder, in order to make Du’a, there and then, for… a horse. Strange child [but then again… he is my brother.]
Du’as do come true. I know this for certain. My brother himself: I see him as a product of Du’a. When I was younger, I prayed and prayed for a little brother. Someone to do cool things like karate with, and art and baking, and to take out to Nando’s after Parents’ Evenings, and to sort of spoil just a little. Some family members, back then, sort of dismissed my Du’as as childish, foolish optimism.
Since then, I have been well-acquainted with good reasons so as not to internalise others’ scepticism, but to… rely on my Lord, and to have hope and faith and trust in Him; in His supreme wisdom and ability. Even if you doubt and doubt: sometimes extremely ‘unlikely’ things happen, just like that.
It is so okay if other people doubt. So long as you have faith. Those things that you are praying for: know that if you are humble and sincere in your prayers… everything you are praying for is yours. It may take a little time: these things will come about in Allah’s faultless timing, not in ‘your own’. We must be consistent, hopeful, and know
That Allah (SWT) does not reject the Du’as of the sincere. You either get those things that you want, a little later (and there is Khayr in the delays). Or, you get them almost immediately. Or… you get something that is better [for you].
Hope-like snow. And eyes filled, at least at times, with wonder and fascination. It is not exclusively ‘childish’, but good and… human-ish. We need a little bit of sunshine, and a little bit of snow.
A little bit of rain, too… [This is how good things grow.]
We really must not lose hope, nor despair in the Rahma of our Lord. Faith and reason. Hope and rationality. Optimism and scepticism. Questioning things deeply, and having trust. Dichotomies, but actually, each one is ever-in need of its other.
[And I really hope that, one day, I will get to see my little brother sitting on his own horse. I hope that I will be able to remind him of that fine Friday, in lockdown, 2021, when he sat down on a random boulder solely in order to make Du’a for it.]
.إِنَّ اللّهَ مَعَ الصَّابِرِينَ
“Indeed, Allah is with those who have Sabr*.” [Qur’an, (2:153)]
*Meaning: a mixture of patience, discipline, steadfastness, self-restraint, perseverance, endurance
Friday (the 18th) had been, for me, my last day of being nineteen years old – and thus, of being a nominal ‘teenager’ – and it also happened to have been the last day of my first term of being a teacher. Subhan Allah. I have much to write (type) about, in this article. Reflections, random thoughts: about teaching; about what I have learnt; about the art of ‘learning’, in general.
Usually, I scribble in my journal quite frequently; doing so has been, for a long time, a favourite hobby of mine, in addition to being an ‘outlet’ thing. For a while, I would write in my journal multiple times a day. On the train; by the river (Thames, of course. London-born, London-raised!); at school, in class [leading some classmates of mine, at sixth form, to, in earnest, ask me if I were actually some sort of undercover journalist or a spy or something!] But, wow: during term-time now as a teacher, this had been rendered practically impossible. I cannot, of course, simply sit and journal while delivering lessons… and, much of my ‘PPA time’ (the teaching equivalent of ‘free periods’) is taken up by a seemingly endless list of things to do. During my breaks, I tend to sit down for a while, and rest, often with a book. Actually, I have been enjoying listening to audiobooks a little more, lately [Sponsor me, Audible! I’m basically a YouTuber, but written version]
Alhamdulillah times a million, though: this whole experience has been wonderful; a true gift from Allah. But, since starting at this job, I have scarcely been able to sit in peace, and with the necessary energy levels – which are a prerequisite for that crucial feeling of ‘inspiration’ – to simply do nothing but write, to my heart’s (and, to my mind’s) content.
Teaching has been: waking up quite early, even though the beautiful wintry months make me really, really want to remain blissfully in bed; cycling or walking (and, admittedly, occasionally – when I am feeling especially lazy or have too much to carry – taking an Über) to work; getting there before the sun has even risen [I am not, by nature, a ‘morning person’]. What a lovely thing to witness, though: the stillness of an empty classroom; the pinkish, purplish glows of nascent sunrise, glinting off of the nearby high-rise buildings. The light, creeping into gorgeous wintry gloom. And all this, just before that incrementally increasing rush of students walking through the door. Subhan Allah.
“Assalamu ‘alaikum, Miss!”
Teaching has also been: going over things I myself had learnt in Year Seven and Eight and thereafter; it has been learning quite a few additional things, too. Planning, and then some more planning. And lots and lots of (submitting requests for) printing. Also: marking, administrative activities, among other things. Oh, and a lot of eating. Just prior to beginning this job, my aunt had remarked that if there is one thing I ought to know about being a teacher, it is that teaching makes you hungry. And, yes: it really, really does.
[Ah, food. How I love thee, food. Thy sugar and thy spice, and thy goodness and comfort. Healthful foods, and how they are known to nourish, but also some doses of indulgence and chocolate.
Making food; breaking bread and sharing food. Connection. Good stuff.]
At my workplace, there is this lovely ‘middle-of-the-table’ tradition: individual staff members often bring foodstuffs to share with everybody else. Doughnuts, falafel, soup, Turkish food, some good-good (Masha Allah) chicken karahi, once. And anything that is for anyone is placed in the middle of the long staffroom table.
The start, to now
This has all been one of those things: I could never have seen any of this coming. But, oh, how I love these very things. The ones that arrive kind of quietly, and then they show you how powerful they really are. The ones that can, quite quickly, take over significant parts of these lives of ours by storm. This year alone: we moved houses; I stopped wearing makeup to go outside [just a personal preference thing. I really do think it is a problem that most women wear it every day since we have been led to believe that we look “ugly” or “dead” without it. We do not, though. And Allah is the Best of Creators]; we got a cat [the most unexpected happening of them all: my mum has been known to absolutely hate the idea of having pets. And now, this cat is her third child!]; this whole pandemic took place – it has been approximately ten months since the start of all this; I started this job.
“You can only know something when you know it. Not a minute before.”
— Gilbert Blythe, ‘Anne with an E’
It is true that I had been tutoring for a fairly long time, but I had never before been given the responsibility of teaching thirty students at a time. Tutoring involves sitting with between one to about, maybe, six, students at once, once or twice a week. There is some preparation that goes into it, sure, as well as some marking to do. But teaching is, altogether, something quite different. Greater responsibility, no doubt. An honour, and, certainly, an Amānah, too.
It had been my aunt who had encouraged me to apply for this post, actually. She works at the same school as I do – part-time – and teaches A-level Biology there. We tend to walk home together on her workdays. Roughly two weeks ago, I had some PPA time and found I could not concentrate nor do much in the staff room. I went all the way upstairs [the sixth form and ‘Alimiyyah faculties of the school are located, rather interestingly, on its roof!] and sat comfortably at the back of her classroom.
She had started her lesson off by asking her students what the term ‘gametogenesis’ might mean. She then asked me if I could explain what ‘genesis’ means. This made me smile. Biology teacher aunt, and her now-English-teacher niece. A nice moment. But then she proceeded to talk about puberty, and my ‘inner child’ re-emerged, and I wanted to laugh. [Thankfully, I did not.] Anyway.
There had been something quite nice about that particular sixth form classroom. The floors – unlike those of the secondary school ones on the floor levels below – are carpeted. You leave your shoes at the door. Moreover (if I recall correctly) there had been a lot of natural light flooding in, as opposed to glaring and sharp artificial ones. Also, her students had been sitting on the floor, with floor desks before them. Sunnah vibes. Teacher and slideshow at the front; students really paying attention, albeit in a calm sort of way. It had all felt quite serene, (connected, and meaningful) and not at all stressful, sort of reminiscent of some mosque classes I had taken in my early adolescent years:
Spatial escapes from the ever-‘busy’, the autopilot-modes, the grimy, the dizzying, the confusing, the relentless ‘grinds’, searching for things that might, in the end, be so far away from peace. And into carpeted-floor room, all clean. A glow of sorts; frosted windows, softened voices.
There is something about sitting on the floor, don’t you think? It makes you feel more… grounded. Connected. Learning, eating – even sleeping – on the floor, at least sometimes. There is something that is essentially quite lovely about it.
This ‘modern world’. It is fast-paced, rat race, relentless. Dog chase, altogether so industrial. All in the name of ‘progress’, of uncurbed growths. People just do not know where they are headed, but we find ourselves chasing all these abstract uncertainties, regardless. “We are surrounded by all of these lies, and people who talk too much.” [E.S.]. Maybe I am too sensitive, in this sense. But it all makes me ache and feel drained.
A personal preference, maybe: but I far prefer the presences of plants, and of warm lighting. An emphasis on connection, on good mannerisms. Moderation, and not ‘too much’. Places in which to deeply connect (with places, people, the contents of good curricula), and to learn – via mind, heart, and soul – and not merely in which to ‘work hard’: all that stuff of harsh lighting, caffeine-driven sleeplessness, desk-chair, desk-chair, desk-chair, unquestioning obedience. I so believe in holistic humanity being nurtured within places such as schools and hospitals. And, with the former in mind at least, it should not be about the incubation of mere ‘workforce robots’: obedient slaves to some deified ‘Economy’.
Schools should be houses of wisdom, and not factories or… prisons. Warm and inclusive; not cold and steel-gazed, wolf-like. Places in which mind, heart, and soul, are truly, deeply, nurtured: all three.
What I have learnt
As far as ‘learning’ goes, I have learnt oh-so-much, Subhan Allah, from all of this.
My first day at the school had been my observation/interview day. Prior to walking in, I admit I had envisioned Madrassa secondary schools in general as being… stern, serious, sad places. Draconian. No colour: just rules, rules, rules. Scarcely a student laughing, or having fun.
It was like I had (perhaps in part as a consequence of having been away from distinctively Islamic places of learning such as this one, for a while) rather shamefully internalised a particular sort of prejudice. And I had been wrong.
When I first walked in, I noticed the nice colourful displays on the walls. Basketball hoops, martial arts, for PE. The lovely scene – and sound – of a group of students sitting in a circle, on the floor of the hall, reading Qur’an together. The lovely light; how bright and energetic the Year Seven students were. Our first lesson together had gone well, Alhamdulillah [We had discussed how to use different punctuation marks so as to make our writing more effective, and wrote short imaginative stories about going on hot-air balloon rides in Turkey]. And it was thanks to them: my first class. What a funny, ambitious, clever, often downright melodramatic, bunch they are, Allahummabārik.
The art of learning is about discovering new things – information, stories, ideas. It is about piecing things together; making/finding connections between things. And it is also truly about being reminded about certain things that you may already, somewhere in your mind, already know. And you are granted the ability to come across them again, albeit in different, and unexpected, ways. As I have spoken about in a previous article, life is an adventure; a story, and – it is a school.
I have learnt that sunshine is always nice. But storms are what tend to leave us with the best stories, at the end of the day, aren’t they? They are known to bring us something that is altogether more than just ‘nice’. Sure, they can bring up, in us, feelings of fear. Unpredictable, and unknown. And, yet, how woefully, tragically straightforward and bland these lives of ours would be, without them.
One of my Year Seven (English) students had penned – for a competition – the following poem. Its message deeply inspires me [Everyone say Allahummabārik laha!]:
I have learnt things: new and previously-known alike, at this school. From students, and from staff members, alike. From books; from videos. Textbooks, podcasts, sometimes, and from outside of them. But mainly: from people. We humans learn (best) from other humans. We are fundamentally needy, imitative, receptive of and responsive to the subtleties of human connections, relationships.
Like about the temporality of life. It just keeps on moving: one moment, straight to the next, and then to the next, and so on. There is no ‘preparation time’, then ‘practice time’; no clear-cut delineation at all between ‘theory’ and ‘praxis’. There is only life. And here we are, living it. No dress rehearsals: these are our lives.
Our relationships with the past (i.e. before we were born, and also the past[s] of our own personal histories) and our experiences of the present moment, and… notions of ‘the future’. We will meet those (the latter) moments, Insha Allah, as and when they come.
A number of things have forced me to give notions concerning the past some more thought, this term. Teaching History for the first time, for one thing. And, also: back in October (I had started in the middle of the first academic half-term. Hectic!) I had been taking a particular route to and from work. That is, until, I had stumbled upon an alternative route: a shorter, simpler one. And en route this route, I came across a building that my mother, uncle, and aunt sometimes speak about. A quite old-looking tower block: the first home they had dwelled in, actually, upon having migrated to this country.
‘History’ – including our own personal ones – is filled with events, happenings, which we can truly fascinate ourselves by interrogating the following, of them: what if this particular thing had not taken place? What if my grandfather (Allahu Yerhamu) had never made the decision to move here (alone, no less, and as an adolescent!)? And what if my grandmother had rejected his proposal for marriage? Or, what if they had chosen to settle in, say, Kent, or in New York (as some of my other relatives had done) as opposed to in this very part of East London? [What if I had been born a boy?!] And so on, and so on.
So many potential questions. But here we are, in the present (a gift). Much of it: a summation of the consequences of a series of individual decisions. The rest… remains to be seen.
[I am accidentally-on-purpose including quite a few ‘AWAE’ references in this article. You are a certified awesome person if you have managed to pick up on them…]
I think it is very easy to become ungrateful, though, and to take things for granted. But knowledge: one of its key purposes, I believe, is to cultivate and foster deep appreciation within our hearts, gratitude. I, and my family, Alhamdulillah, live in a state of economic stability. But my grandfather had to work hard for this: back when East London (which is now increasingly becoming gentrified) had still been a centre for the British textile industry, he had worked at a coat-manufacturing warehouse. The building is still there: it stands on the opposite side of the road from the bus stop I used to wait at almost every day, after secondary school. Over time, I watched it – the warehouse, that is – be converted into a ‘hipster’-style hotel, all painted white.
And maybe it is true that we humans learn best through experience: I never could have told you what teaching is actually like, until doing it. The strangest of feelings, particularly right at the start: being on the other side of the teacher’s desk. Having to be this responsible, for the first time. I was quite worried, right at the start: What if they won’t like me? What if I don’t do a good job? What if I’m really awkward and they’ll find it off-putting? Worries done away with, Alhamdulillah, as a result of experience. The barrages of (repeated) personal questions, too [“Miss, where are you from?” “Miss, what are your plans for the weekend?” “Miss, are you married?”]; ten students attempting to speak to you, at once; the “Miss, have you marked them yet?” the literal day after they have all sat the assessment. The classic borderline-frustrated response of, “Teachers have their own lives too, you know!”
I think, another thing that has significantly changed – for the better, Alhamdulillah – has been my relationship with ‘work’. It is good, insofar as it is good, in good amounts. But it is no ‘saviour’, no deity to be worshipped, slaved after. I have my responsibilities; I will try to fulfil them. But aside from that, ‘work’ itself does not give me selfhood nor meaning. It… is not my master.
It seemed almost as though different weeks had different overarching ‘themes’ for them, in terms of what they had in store, to teach me. During one week in particular, I believe, I began really thinking about how on Earth other people live. How do some mothers, especially, manage to work for forty hours during the week, and carry out all of their household/family responsibilities, without collapsing as a result of exhaustion?! I remember thinking about this, on my way to work, one day, and I had passed by a (most probably, at least) working mother. Bulging backpack on back, coffee flask in hand, 07:30AM. And she had been on the phone to her (by the sounds of it) young daughter, likely providing some moral support as her husband had shouldered the burden of breakfast duties.
At work, in the staffroom, I am surrounded by some young and unmarried women; some who are newly married; there had been some expectant-mother teachers; some who have a child; some who have a handful of children. Older mothers who are teachers, too: speaking about their children-in-law as well as about their grandchildren. Discussing childminders; speaking on the phone to their kids, at the end of long school days, about homework, and about matters pertaining to ‘playground politics’, and some of the other things that matter deeply, to children. Teachers who are also mothers. How do they do it?! Subhan Allah. The (joys and) stresses that these screaming, energetic children give rise to. Exchanged, at the end of the long academic day, for… those ones (the ones that look half-like them, and call them “Mum” in lieu of “Miss”) …
We are watching, witnessing, as time moves [us] on and on and on. As relatives of ours grow and grow older; as we, ourselves, do much the same thing, too. Our relationships with different places – and with different people – are ever-changing. Sometimes, for the better: development, evolution, we may term it. And sometimes, we find that some leaves simply have to fall, in order to allow for new growth to take place.
Take heart, dear one. Some things will be somewhat (very) hard, some of the time, perhaps the whole way through. But you are more than well-equipped enough to face it, and to get through it all. In a beautiful way, I hope.
We crave permanence, don’t we? This sense of… feeling entirely at home. But I regret to inform you (both you and myself, dear reader) that that is not what this world is for. This whole experience – this maybe eighty-odd-years-long one – is an essentially dynamic one, and it will take you by surprise, over and again. The best thing to do is to locate Earthly home in Sujood: this is what stays. Your soul, in conversation with its Author, Creator. Everything else, you see, is etched only in sand. A gust of wind, or two, and then it is gone.
Here for a time, and then it falls, to dust.
Here, I have learnt (been aptly reminded) about how actions are but by intention [it is the intention behind an action that counts. So we ought not to concern ourselves too much with the outcomes of things. Even with regard to numbers and such… the Qur’an tells us that saving one life is equal to saving the whole of humanity (5:32). The weight of a deed is derived from the intention(s) underlying it]; about the art (the beauty, the tender humanness) of sincereapology; about the rich complexities that individual minds can house. Sometimes, even eleven-year-olds are quite ‘mature’ in demeanour: they have been through so much.
I have learned that we often learn things best as a result of stumbling and falling. That when it comes to deeply difficult things: Healing and Patience are lovers. That it is good to take rest when it is good to; you can then begin again, at a good pace, when the time is right. When you are ready.
That there is no use in ‘crying over spilt milk’ [or spilt Coke, to make reference to something that actually, for some reason, took place] as the aphorism goes. These things happen. Mistakes are made; you will also likely have done and said (and will continue to do and say) some utterly cringeworthy things, during this lifetime of yours. But it is okay. We grow from them; look back and laugh at them, even. Time and other considerations move us on.
That staple-gunning can prove to be an excellent way of releasing aggression. That ‘Resource Rooms’ are, to stationery lovers, what drug dens are to drug addicts. [My gosh, I sound like Amy Santiago here…]
My Bengali-speaking skills have improved, too, Alhamdulillah, as a result of some conversations with a particular colleague of mine, in Bengali. At first, I was not too confident in speaking with her: my Bengali skills had been rather rocky, disjointed. Altogether, in my own head at least, quite embarrassing a thing to behold. ‘Benglish‘. But my gradual improvements in this regard have not gone unnoticed!
A key word, that one: gradual. Trial and error; some things work, some things do not. We learn, and we develop, and this all happens over time. Reflection, then effort. Some courage, maybe, and then patience. God’s Command.
I think, yes, learning is illumination.
And “اللهُ نورُ السماواتِ و الأرضِ” [Qur’an, (24:35)]. Allah is the Light of the Heavens and the Earth. Truth is Light, and in truth’s absence, there is darkness.
“What is school for, do you think?”
“…to get a good job, innit.”
“Theirs not to reason why,
Theirs but to do,
— Lord Alfred Tennyson,‘Charge of the Light Brigade’
Work is only meaningful when it has real meaning. Otherwise we (ultimately) find ourselves doing for the sake of doing. Work for the sake of work. ‘Growth’ for the sake of itself: the ideology of the cancer cell [E.A.]
Do we learn solely towards economic-benefit, and/or social-status-related ends? [A good job, in order to earn good money. To provide for my family. To give back to society.]
Fair enough. Economic and social considerations are all well and good — they are deeply important, actually. But, as Muslims, we know that the absolute queen of all these considerations ought to be: our relationships with Allah. Helping people is a noble thing to do; providing for one’s family is also a noble thing to do. Social connections are wonderful, but some of them may come to fray, or be lost. Money, beyond what is needed for survival and to fund for necessities, is not everything. The way of God ought to be the path we seek to always be traversing; the consideration that all other ones are tethered to. This is Light; this is Truth; this is true Purpose and Meaning. This is concerning your Origin, and your place of Return, and this is concerning every single moment,
after moment, in-between.
And in the absence of truth, what is there? There is only darkness and delusion. Looking for these things where they cannot ever truly be found.
Some things that we encounter will seem quite a challenge, at least at the start. But we learn through experience; we [pardon the cheese. A little statement, that one, which ought to extend over the entirety of this blog of mine…] grow through what we go through.
It is quite nice, at times, to look back on things, and to see how we – and our circumstances – have changed, progressed. When, at the start, in conjunction with the hectic novelty, I had been given an actual form class [whom I now, thankfully, share with a colleague, so I now only have them for certain days of the week. We joke that we are like a divorced couple: we have shared custody over the kids] I had found myself feeling quite overwhelmed. I thought it would be a sign of ‘strength of character’ if I just continued, grinned and bore it. But my aunt had noticed how stressed I had seemed that week; she persuaded me to go and speak with the Assistant Principals. Then, the aforementioned changes were made. ‘More’ does not necessarily mean ‘better’!
Kind of linked to the above: a certain family member had remarked that he thinks I should become a headteacher someday. Which had been a nice thing to say. But, firstly, I have realised that in order to do ‘good’, and to do it well, you do not always need to have a ‘big’ official role. And, secondly, I am really trying not to think too much about ‘the future’, while here. Where I am now is where I am now, Alhamdulillah, and I do not want to fall prey to ‘destination addiction’ or idealising, again [looking at other than who and where – and, when, and why – I find myself]. Over-contemplating secondary school while at primary school; thinking so much about sixth form while at secondary school; university, while at sixth form. Being married, while being single. Always obsessing over ‘the Next Thing’. Besides… once, in Year Eight, I had shadowed my school’s headteacher. What a gargantuan, stressful, role, Subhan Allah. Meeting after meeting; I do not think it is for me. I do not know where I will be, this time next year; I do not know what Allah has planned for me, for the rest of my Dunya-based existence…
For now, here I am, as I am. The ‘here and now’. I want to honour it, as best as I can. Very soon, this moment will be gone. The next one arrives; takes its place.
This is a big one. For we are crucially, essentially, undeniably, social beings.
Your family, and then, your friends (i.e. the family you come to choose for yourself). The people you love; your sources of joy, goodness, comfort, security.
The love of your life, too (Insha Allah). If it is in your kismet to find them, you will find them. All you have to do is… be exactly who you are (not anything ‘more’, not anything ‘less’) and you shall be loved precisely for it: for you!
Other people are other people. Allah (SWT) is Allah (SWT). Other people have no ‘power’, of nor from, their own selves.
اِنَّ اللّٰہ علیٰ کل شی ءٍ قدیر
[Perhaps best translated as: “Indeed Allah is, above allthings, Powerful and competent”. Qur’an, (2:109)]
We do need other people, though. We need to love, and to feel loved in return. And in these very endeavours, there is a great amount of ‘vulnerability’ (openness) that has to go into it. Maybe we need to speak our minds and explain our hearts better and a little more often, to those whom we wish to share love with. Maybe we need to also do a better job at listening, understanding. Stopping; turning our hearts toward them. Giving our loved ones, whom we have been blessed with, the time of day. Chasing whatever it is we may find ourselves chasing: that all can wait.
We absolutely need to make time for ‘the boyz’ (this is a non-gender-specific term). Surround ourselves with good company, which, as a particular Hadith explains, can leave us with the mark of its good fragrance. (Just as unfavourable company can leave us with the mark of its stench).
And our Salāh, Du’a (the weapon of the believer), Adkhār, and so on. The relationships we servants have with the Almighty. This ought to be the fundamental consideration, for us.
What is the point of ‘learning’?
I would like to continue to be both a teacher and a student, Insha Allah, in this life of mine. I have to think about what my learning is to be ‘for’.
I want to be a good Muslim, Insha Allah. To improve; to develop. I want for the awe and the wonder that learning often exposes me to, to bring me closer to my Creator. I want it to help me in serving people (my wonderful students, for instance) for the sake of Allah.
The process of learning illuminates. Our hearts and minds. Places. We learn; use our intelligence and knowledge, pass it on.
“Seeking knowledge is an obligation upon every Muslim.“
— Sahih Hadith
We learn for good; to make us better. Towards beauty, too. Truth. A Muslim – a human being – is, at his or her very core, a learner. And may it all drive us to say “Subhan Allah” and “Alhamdulillah” and “Allahu Akbar“, over and over again, Āmeen.
[Below, I have included a list of some ridiculously awesome facts, taken from this article. How astonishing are the creations of the Creator!]
– The journey which the sperm makes in order to get to the egg is equivalent to us sprinting for 150 kilometres nonstop. The journey is not straightforward. Many obstacles and hurdles await it, yet it overcomes them without losing direction. [Subhan Allah!]
– Your heart weighs around 321 grams. Its size is around that of your fist and beats around 60 to 80 times per minute. On a yearly basis, it beats around 40 million times and pumps around 2200 gallons of blood per day, and approximately 56 million gallons of blood per lifetime.
– The blood which the heart pumps to the brain returns back to the heart within 8 seconds, and the blood which it pumps to your toes – the furthest distance from the heart – returns back to the heart within 18 seconds.
– The blood is home to around 5 million red blood cells per cubic millimetre of blood. If red blood cells from one human were to be placed side by side, they could cover the surface of the Earth 6 to 7 times over.
– Platelets are the cells that circulate within our blood and bind together when they recognise damaged blood vessels. A normal platelet count ranges from 150,000 to 450,000 platelets per microlitre of blood.
– The human body is home to over 600 muscles, and the average sized muscle is comprised of approximately 10 million muscle fibres.
– The human body has around 2 to 5 million sweat secreting glands to regulate our body temperatures.
– The brain is home to approximately 100 billion neurons. Each neuron forms about 1,000 connections to other neurons, amounting to more than a trillion connections.
– Neurons combine so that each one helps with many memories at a time, exponentially increasing the brain’s memory storage capacity to something closer to around 2.5 petabytes (or a million gigabytes). For comparison, if your brain worked like a digital video recorder in a television, 2.5 petabytes would be enough to hold three million hours of TV shows. You would have to leave the TV running continuously for more than 300 years to use up all that storage.
– The human retina contains about 120 million photoreceptor cells. How it communicates this information to the brain, and how the brain then processes this information bringing about love, hate, hope, despair, fear, security and so on, is a completely separate and highly sophisticated discussion.
– The tongue has a role to play during the process of chewing, swallowing and tasting food as well as for speech and sounds. It has 17 muscles to allow it to move in any direction. The surface of the tongue has 9000 taste receptors to differentiate between sweet, salty, sour, and bitter.
– One kidney weighs around 150 grams and is made up of about a million filtering units called nephrons. Each hour, it filters 1800 litres of blood and about 1 and ½ litres are extracted in the form of urine. Consider the difficulty experienced by those who are undergoing dialysis treatment. They are required to spend around 12 hours a week connected to 150kg worth of machinery, let alone the side-effects, in order to carry out what your 150 gram kidney is able to carry out within moments.
– Your outer layer of skin, the epidermis, replaces itself every 35 days. You are given a new liver every six weeks. Your stomach lining replaces itself entirely every 4 days, and the stomach cells that are involved in digesting food are replaced every 5 minutes. Our entire skeletal structures are regenerated every 3 months. Your entire brain replaces itself every two months. In fact, the entire human body, right down to the last atom, is replaced every 5-7 years.
How is it, then, that if one’s brain replaces itself every two months, they can still retain long term memories? The nerve cells in the human body are the only exception to regeneration. If they did regenerate, say, once every six months, you would need to relearn your language every time.
Consider also the sounds from within the digestive system following the consumption of an apple, the sounds of a real factory at work. Consider how matters would have been if people were able to hear such sounds from each other, whether at interviews, marriage meetings, circles of knowledge, communal prayers or around the dinner table. One would need to escape to a remote corner to eat and drink in dignifying solitude. This dilemma has been, by divine design, overcome.
The briefest moments of reflection on creation are sufficient to leave one lost for words, and such bewilderment will only ever intensify as time progresses and discoveries are made. Our only words are therefore:
فَتَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ … So blessed be Allah, the Best of creators” [Qur’an, (23:14)]
“Does He who created not know, while He is the Subtle, the Acquainted?” (67:14)
Of course, He who created you knows you better than you know yourself. Thus everything He commands, prohibits, or sends your way is, as the āyah above alluded to, out of His Subtlety towards you, and out of Him being Acquainted with you.
Trust Him, […] and watch how you will live in [true contentment] with Him.
This year. Did you feel it too? When our world felt itself grind to a halt. We had to stop. Turn back. Grief took over. It was hard. Hard to get out of bed; hard to do much at all. Hard to not question and question and question things. Hard to escape.
It had not happened without reason. A number of reasons. And it was – and is – so difficult.
The acute feelings of entrapment, loneliness. Uncertainty: that anxiety. Heavy, and at the same time: minds whirring, whirring away, feeling almost detached from our bodies. The disruption, and the difficulty. That terrifying sense of stagnation… and nobody really knew what on Earth to do.
Did you feel it too?
Mental unwell-ness. Not feeling particularly mentally ‘healthy’. Anxiety, depression, and all the rest of it. These things do not signify ‘character failures’. It need not be some ‘shameful’ secret, which you carry: which you pretend is not there, does not exist. It is something very real; something we can go through. And it might take years. Maybe we will never completely be rid of it: maybe depression will continue to dawn on us on those days on which we may least expect it. Anxiety often takes us by surprise too; turns our very nerves into jelly. But, over time, things do get better. And Allah does not burden a soul with more than it can bear [Qur’an, (2:286)]. You are strong enough.
A few articles, by ‘The School of Life’, which I have loved and benefitted from:
I want to be open and honest with the people I love; I would hope they feel they can be open and honest with me, too. And I will love them no matter what. Sometimes up close; sometimes from afar. In light of the texture, and never ‘in spite’ of it.
It might feel as though you are quite alone in this. While others go ahead and just ‘live’. ‘Nobody gets it’? But people do. Many of us are pretending. Depression, for example, is a fairly widespread reality. It often results in people taking their own lives: suicide, unfortunately, is the leading cause of death among 15-29 year olds.
Why is it important to better understand mental health conditions? So many of us suffer as a result of them.
So many people are hiding, because they feel they need to. And, I get it: you do not want to be seen as being ‘broken’ or ‘defective’. But you are not. We are all fundamentally imperfect; we are our essential ‘upsides’ and we are our ‘downsides’, and you are neither somehow ‘evil’ nor some sort of ‘failure’ by consequence of this. Pardon my cheese again; this ongoing cliché. But, you know what we are? We are human beings. Not shiny robots; not filtered pictures, carrying ourselves around; not made of porcelain. Insān. Allah is closer to us than our own jugular veins are, and He knows, even while others may not know. Other people do not somehow hold the keys to the truth(s) of you, anyway. And we can get through this, together, Bi’ithnillah: it will (likely) not be easy — but it will be worthwhile.
Acceptance can be hard: that first step. I have certainly found it to be liberating, though.
Rejecting hyper-individualism, hyper-‘productivity’, hyper-competition; these obsessions with images. Depression, for instance, is a reality, and one whose numerous (dumb) stigmas require some doing away with. So that some of the ridiculous pressure might be taken off from the shoulders of those of us who experience it.
1. We must live right now. As Muslims.
2. When the time is right / if it is in your Qadr. (When Allah decides.)
3. You are going to die. And you will return to Allah.
We are Muslim in the morning, when we open our eyes. Muslim before we start eating; Muslim after eating, too. Muslim, first and foremost, when we choose to don additional titles. Doctor, lawyer, engineer [I am very Asian indeed for instinctively listing these three occupations…]. Muslim in the courtroom; Muslim when in scrubs. Muslim when young and healthy; when older, when sick, when out-of-work, for a while, perhaps, too. Muslim when driving our cars; Muslim when riding our bikes. When standing on stages before thousands; when all alone, in the dark. At 5am, at 5pm. In Winter, in Summer, in the less-easily-definable bits in-between. Muslim when it might feel like the entire world is at our feet; Muslim, still, when it feels like the entire dark sky weighs somewhat heavy upon our chests.
We are Muslim. And may we be so, first, last and always.
There is so much to (possibly) do, here, in this big world, and so little time. This fundamental conflict can bring about quite a lot of… worry, ache. So many things that can potentially be known; done; written about. But so little time. So we must focus on essences; we have to be quite selective. And if we focus on the Why of things, all will be well – swell, even, in the present and in the end, Insha Allah.
I think, for me, the essence of this general time is captured very well by Siedd’s [whose works my students seem obsessed with] song, ‘God Knows’:
Back when I was eighteen We used to live in daydreams Then woke up in our twenties Life passed us by so quickly
Said I’d put You above me But been so busy lately Out all these hours daily Been driving myself crazy
I’ve been losing myself each day Losing my rest each day All these things I want for me Oh I’ve been Caught in distractions Oh lost in my passions I don’t know where this road will lead
Oh God knows, God knows, God knows Oh God knows, God knows, I’m trying Oh God knows, God knows, God knows God knows I’m trying
Been soul-searching for purpose Is there more to life than this? Been carrying these burdens Hoping this will be worth it
It’s not as I imagined I’m losing all my balance Take me from all this madness I just don’t understand this
All these bills and burdens A jester in this circus From midnight till the morning Can someone save me from this
I know I’ll be buried ‘neath the same ground No matter rich or without a pound The only things that matter now Is finding You somehow
I reach my goals and see another three I’m never satisfied, always wanting to be No mountain of gold can feed my soul I get and I get and I just want more
‘Cause I reach my goals and see another three I’m never satisfied, always wanting to be No mountain of gold can feed my soul I get and I get and I just want more
Oh God knows, God knows, God knows God knows I’m trying.
I am not perfect; life is not perfect. And nor will I, or this life of mine, ever be. That is what I need to let go of: these ideas that I must be ‘smooth’ and sort of perfect. No. I am so anxious, at times, and I am quite awkward. I get socially drained, quite quickly. Sometimes I find myself feeling inexplicably, profoundly, sad. Sometimes I am very quiet; sometimes I talk far too much. And it shocks me that my loved ones can still love me this much, even with all of this.
But, then again, what on Earth would I be without all of this? I would be… character-less. Smooth, and shiny. No texture, to allow for authentic love’s grips to grip onto.
I have held, in my head, all these unrealistic, over-simplistic, standards and ideals for myself. I cannot live up to them. Today, I (metaphorically) burn them all. They are not fair. Besides, these fancies of simple perfection are quite boring [nothing to learn, no challenge, no storms nor surprises!], in reality, aren’t they?
I worry, sometimes, that I do not deserve patience, or chances. But this, too, is so untrue. All humans deserve these things, don’t we? God knows I am not perfect. But sometimes parts of my mind tell me that I am crucially, fundamentally, terrible. This is… not true.
God knows, I’m trying. Learning, developing. And this is what matters.
Things can change a lot, as they do. And, they should be allowed to. The present moment, also, is beautiful. And I am thankful for every historical twist and turn that has led me to this here, this now.
For both you and I, dear reader: may Allah grant us so many answers to our questions. And may some things take us completely by storm and by surprise. May they cause our skins to quietly fire up with awe, sometimes [have you ever felt that? When something is so lovely and/or amazing that you feel (what feels like) light wash over your entire being, somehow?] and wonder. May they make us say, over and over again, “Subhan Allah”. Āmeen.
May it be true wisdom that we seek; may it all make us more human – better Muslims – and not less so. Haqq-rooted, Deen-rooted, learning. And not merely towards ‘the life of this world’ (الحیاة الدنیا) which, as the Qur’an clarifies, is “only play and amusement, pomp and mutual boasting among you, and rivalry in respect of wealth and children” [Qur’an, (57:20)]. Things of illusion, and then they just up and wither away. And I think: our learning ought not to simply be for amusement, nor for the collection of titles and ‘glory’. We should not perceive it as being ‘wealth’ – stuff we can ‘own’, and through which we readily compete with others. May our learning be truly and everlastingly meaningful, dear reader. And may it benefit us on Yawm-ud-Deen: Āmeen.
وَقُلْ رَّبِّ زِدۡنِىۡ عِلۡمًا
“And say, ‘My Lord, increase me in [beneficial] knowledge'”
From our Lord, Allah, did we come. He sustains us, every breathing moment of every living day. And to Him shall we return, at the end of this journey; after the final full-stops of these stories of ours; at the end of these school days:
when the lights are turned off; when the tables and floors are cleaned; when the boards are wiped blank. After all the learning; the fun. The structure and the unpredictability. The getting-into-trouble here and there, as well as those feelings-of-triumph. The time we are given for eating; for chilling. The streams and streams of things to do. At the end of the school day, we pack up; say goodbye to our friends, and then we make our (own) ways home.
Jannah, dear reader. For you, and for me. Good, and better, and the best.Eternally. Āmeen.
At my workplace, on Tuesdays, we are fortunate enough to have staff Halaqahs (Islamic talks, during which we sit on the prayer carpets, and one person leads the session). Delivered by the ‘Alimiyyah (Islamic Sciences) teachers in turns, these weekly circles are something I have truly been loving. This, and coming into school with Surah Kahf being played through the tannoys every Friday morning, just after winter sun has come up. The Tuesday Halaqahs: such necessary, and often quite moving, reminders. I like that Deen is at the very centre of the ethos, purpose, and all else of this school. I do not think I would be able to contentedly work at a state secondary school [where true spirituality and religion are not core principles, I truly think only meaninglessness and materialism are left behind in their wakes…]
Today’s had been a rather memorable Halaqah session. I suddenly found tears rolling out of my eyes: unimpeded and so unexpected, while processing the teacher’s words, today. Bringing it all back to what I had been thinking about, quite a lot, of late.
That is what I truly am, as a teacher there. I feel, simultaneously, I am very much a student: I am learning and re-learning things, from their very basics. Teachers do not know everything — about anything. They very much learn, and learn, and learn, on the job.
I love it when the early morning sun floods through this old Victorian building. Big windows, old walls. I love that the Qur’an is always there, to turn back to: I love that Qur’ans line many of the shelves here. And the view of yellow-leaved trees outside, and the high-rise buildings (Aldgate, the increasingly gentrified parts of East London) on one side, the rows of chimneyed council houses just adjacent to them: what an interesting contrast. The unmissable deep orange reflection of sunrise, still left behind on the new(-ish) part of the Royal London Hospital.
My brother had been born there, on the twelfth-or-something floor, of that building. I can still remember the day fairly vividly. Three days before my having started secondary school (as a student, that is!) Everything had changed, that year. Hours on end, of waiting and waiting. But that did not matter: I had waited for years and years to be an older sister. I mention my brother, here, because during Ustādha S’s talk, I had found myself thinking about the following questions:
“Do I love?”
“Am I loved?”
The answer is, Alhamdulillah, yes to both. I thought about my brother, and about how much Du’a I had made for him, prior to his coming into (worldly) existence. Nobody, really, had seen him coming. Most thought I would remain an only child forever. And, I don’t know. He is not the type – and those of you who know him personally will likely know this about him – to express affection so openly and/or ‘conventionally’ (except, perhaps, when it comes to his cat…) But it is in the small and the silly and the unexpected and/or typical-of-him moments that my heart floods with the love I have always had for him. The love I had come to learn upon first being given the chance to hold him in my arms. The love I am frequently reminded of, for example when he… needs me to deal with a spider in his room or something. Yes, sometimes it is ironically through his eight-year-old boy remarks about how “annoying” or how much of a “dummy” I am – or when he simply needs to tell me everything he knows about Charles Darwin – that I am reminded that I am indeed so loved, as a big sister, Subhan Allah, too. There is loneliness in this world, and there is also love. Allah (SWT) is the provider of all of this love: He is Al-Wadūd.
Ustādha S had mentioned, in her talk today, That Day. A forthcoming reality we oft find ourselves quite heedless of, or in outright denial of. Falsehoods mixed with and mistaken for truth, and vice versa. That Day on which, on the horizontal ‘creation’ level, we will find ourselves quite alone. Standing before our Creator, trembling. Are you prepared well enough for it? And, right now, we are quite alive, and we are quite real, and every single moment means something. This is your story; these are the moments, and the days, of your life. The flow of time; the presently-ceaseless flowing of ink. The grand storybook that shall be produced, come the End of it all. It will either be placed in your right hand, or… atop your left one.
Nothing will matter, on That Day, except for your own soul, quaking in new-urgent God-consciousness. You will be alone.
Have you ever come to know what true aloneness feels like?
We must not fall in love with Dunya, my dear: not while Jannah is waiting for us. And, also, we must know to bow not to creation – not now, and not ever – but to the One who created us. This is authentic liberation, and this is authentic strength. Be flowing, and be firm.
People are only people, and I think I have learnt, by now, that I am capable of walking alone. I ultimately ‘need’ nobody else. But I sure do love some people. For some of them, I am willing to wait. But they are not whom I seek to bend and grow towards. Maybe they are trying to walk the same way as I am trying to walk; perhaps we shall grow together, towards sunlight, intertwined… but maybe they are not, and we will not. Maybe sometimes we must love, and ‘have loved’, and we must leave it at that.
This moment: time, and the present workings of your life, of your mind. This is what is real, right now. I have found myself thinking too much about distant and imagined things, and all the while… the ink is ever-flowing, is it not? Writing, writing. Things are happening, happening. These are the days of my life; every second, I find myself authoring my life’s story. I will not give it up for any human being; for any fleeting thing.
I have realised that if it is not Real, it does not matter,
neither to, nor for, me: simple as.
So long as my feet are rooted in Truth. Myself, I seek to be, and become, in submission to, and with the love, protection, and guidance of, the One in whose Hand my entire being is. I so hope to feel that sense of peace, relief. To be worthy of جَنَّةٍ عَالِيَةٍ, you know?
To do this, and to get there, to outside-and-away from truth and here, (now), I must say goodbye.
To everything I know to be so true, hello. Things either matter, or they do not. There is what is Khayr; there is what is not Khayr. I am learning to filter things, along these lines, better.
We are growing individually, though in parallel, I hope, towards being People of the Right Hand. Asking ourselves: in this very moment, if we were to go right now,
Motion, motion, with little time and space for reflection. Trains zooming into view; people hurry on, hurry off. Many of them, there seems to be a little something that their eyes are missing, if I am honest. Dragon eyes, as some might refer to them. Head bent towards phone, top buttons done up, and I wonder if I could ever consider living like this forever. The thrum of the city. Industry, hyper-everything. Something about the energy in the air; something about the way the people walk and do things and speak to one another, around here.
I don’t think I could do it. I’d say there are levels to this: there are the ones who go to work at these tall glass buildings, caught between walls, ever so professional. And then, there are those who live in more… rural areas. Where the natural world is allowed to be more of a priority, maybe: where human life is seen as being a little less dispensable, a little more… sacred.
And, yes, I am generalising hugely here, but have you seen their eyes, by contrast? Something a little purer about them, maybe. Something slower, more reflective, about the way they do things. Walk their dogs as the sun rises, feel the warmth of jumpers and cups of coffee in their hands. Know their neighbours, and know them well. Honour the trees just as they should be honoured, and the geese, and the robins, and pieces of paper on hardy wooden desks, and the sky.
We humans do not fare so well, when we are made to live in zoos, treated in ways that run contrary to how we need to be treated. Enclosed, and smoggy, doing work for the sake of work for the sake of… I know, I know: I am being rather dramatic, here. But these are just my views.
The next level, perhaps, after the ‘rural’ one, is the one that I have been thinking about the most, these days. And I cannot seem to recall who said this to me, or if I had read this somewhere, perhaps — about how some of the most content people in the world that one could possibly meet are the people who make bread near Al-Aqsa Masjid, in Jerusalem. Contentment: make their bread; walk atop those gorgeous cobbled streets under olive tree sun; beckon to the call for prayer five times daily; laugh and eat with their friends and neighbours. It is not “more” that they are ever-in-pursuit-of: it is “enough”. Smile, and smile, footsteps gentle, hearts at ease.
Noble people, I imagine, the ones who live in such a way. Noble, but, to ignorant eyes, maybe not ‘civilised’ enough. Their gentle smiles, their cleanness of clothes and manners, their generosity. Tell me, how is this not ‘civilised’ enough, for you?
These lives: lives in which spirituality might form the lifeblood. For better, and for worse. In which it is firmly acknowledged that if “enough” is not “enough” now, then there will simply never be an “enough”; one might just carry one’s own greed and soul-centred disquietudes to one’s grave.
People first, and worshippers of God — and labourers or whatever else, only second. The Earth is shared, and neither industry nor arrogance, nor any of these substitute names we seem to have generated for them, can replace what it is we seek.
I have never been to Jerusalem myself, though it has always been a dream of mine to go there. But I have come across some very spiritual people (spiritual-in-a-worldly-way people, I mean — not necessarily monks who live alone in the mountains) in places like Istanbul. Cities seemingly designed with holistic humanity in mind, and not centred on speed and mere ‘productivity’.
A lady sitting outside a shop — her workplace — painting. Arabic calligraphy, and with such flow and skill. I asked her where she had learnt to paint like that. Art school, she told me. She told me she was going to be an architect (or, something along these lines) but opted for this job instead. She figured it would bring more “Baraket” (blessing) to her life. She looked rather content, and had a distinctive glimmer in her eyes. And the sun, and the sun, as well as what we, here in the city, might refer to as being this gorgeous sense of… ‘simplicity’. But, no: it is not they who are ‘simple’. It is simply we who have learned to be too much, so utterly far away from ourselves.
Contentment of the heart, and spiritual connection — and all its different branches. And living life, and really feeling like you are here, on this Earth, doing so.
Being. And not being overtaken by things like greed or pride, or petty wraths or envies. Instead: bread, and friendship. Prayer, and comfort, and meaningful work, and adventure. And not too much, and not too little. Gentle, and known, and held, without feeling a need to be loud, and to then be louder.
Enough. And whatever the stuff of ‘every day’ looks like for us, this will likely make up every one of these days of ours. Wherever one is, it is one’s mind that all is filtered through: it is only the soul that experiences. And there is no dress rehearsal for this life: these are the days that we have been given,
and these are exactly how we are spending them.
“Rather, true wealth is the richness of the soul.”
Wapping, a small former parish town in East London, is a place that truly embodies a ‘tale of two cities’. The district begins at the riverbank, where muddied but gleaming Thames water crashes upon small broken-pottery-laden shores. The Met Police Marine Unit is situated there, along with some other small quirks and gems. And Wapping ends where village-like serenity does: the Highway, where trucks, Lamborghinis, and Mercedes-drivers (the latter of which are presumably on their way to their jobs in Canary Wharf and the City) all coalesce.
What I like about Wapping is that it is truly a liminal place. Always moving, yet timeless, caught between times. A village trapped in the midst of a city. Quaint is the best word for it, I think.
Take a walk through Wapping, and you take a walk through a living history book or a museum. This is, I think, as preserved as eighteenth- and nineteenth-century London gets, really. The gorgeous and majestic Tower of London on one side, looming over the road to Tower Bridge.
Walk too far one way, and you get to Peckham. A bustling place, full of energy, in its own right, but simply not comparable to this place. Walk too far the other way, and you get to that rather unfortunate little place that is known as Shadwell… and then, Whitechapel. These places have their good parts, too, don’t get me wrong. But (you guessed it.) they are just not Wapping.
How unique this place is, and how grateful I am to have grown up here. The other day, a friend of mine told me that she had come here for a visit – specifically, she went to the marina part, where chic little cafes overlook a substantial collection of yachts. The ‘Dickens’ Inn’ is here too, a former brewery dating back to the 18th Century.
The teeming waterside life of Wapping’s former days actually inspired some of Charles Dickens’ writing: he used to come here sometimes, as a child. The workhouses, the docks, the warehouses (which have now all been redeveloped, turned into ridiculously expensive living spaces). The way the lazy summer sun hits these still-cobbled streets. The quaint little pubs, the riverside parks. There is no place I have ever been to that is quite like Wapping.
Wapping Lane: a post office, a pharmacy, a bakery, a greengrocer’s, a butcher’s. A fish and chip shop. A gambling shop, too (rather unfavourably, in my own opinion). A few churches, and my former neighbour – the priest – who laments at the noisiness of the little boys who play upstairs, and at the growing presence of these “thugs” who he says will be borne from the nascent council flats nearby. Then, another pub, and a small café (one of those deliberately vintage-looking ones that charge extortionate prices for almond-based coffee, frequented by all those yoga mums, ‘babyccino’ buyers and and whatnot. But still, I love it).
It is nice that one can set foot into Shadwell, and into Central London, from nucleus Wapping. But, thankfully, there is always this place – peace without boredom, city without too much of it – to return to.
On one side dwell and play the truly wealthy. The yacht-owners, the ones who frequent all these dainty riverside restaurants. Their homes have concierge offices; they are tall and made of glass. The fountains and private rose gardens probably exist primarily to be enjoyed by them, but it’s nice that anyone who passes by can enjoy the view, too.
On the other side, the somewhat less wealthy. The Cockney accents. “‘Ello love!” “You aw’ight babe?” The drunk man who is always fixing something in his flat. The council homes, rows of little ones, and all their washing lines. The lovely old lady who is forever outside, tending to her plants, and feeding the birds. Occasionally, a conversation betwixt two – maybe about the weather, or an angrier one about how certain dog owners do not clean up after their dogs, or about the price of bread at our local bakery.
Dame Helen Mirren lives here. So does Rio Ferdinand. Graham Norton, too: I see him fairly often, actually, at Waitrose.
There are the white working-class people (the ones who chose to remain here, during those periods of ‘White Flight’), and there are all these Bengali ones. There are the sort of ‘hipster’-y people who are increasingly moving in: all these young-ish professionals who live alone; the under-bridge warehouses that have been converted into food places. There used to be a thriving Jewish community here in the East End, too. Here was where the Battle of Cable Street had taken place, years and years ago.
Someday everything that is taking place here right now will be a thing of ‘years and years ago’, too.
And I think I like taking my place, here in the middle of things. It allows one to walk this way, and then that. And you belong to all of it, but you belong to none of it at the same time. There are no obligations; you find yourself untied to anything at all. And, yet, there you are, firmly rooted in the actual midst of things. Everything unfolds right before you. The little wooden bridge that takes you from one side of the canal to the other [the one that used to always be impossibly slippery during the colder months!]
Good things come from balances, from middles. And here Wapping is, you see: caught right in the middle of things.
Gratitude is good for the human being; for the soul. And I really do believe that choosing to have (and focus on) fewer things necessarily makes way for higher feelings of gratitude. This does not mean that one needs to make one’s lifestyle all bare and boring. Rather, one perhaps ought to minimise, and retain the things that are of value.
Minimalism makes way for more gratitude primarily because, well, we can only truly appreciate a particular amount or number of stuff at a time. For example, even when we look at the most extravagant of tapestries, our eyes and our minds only allow us to focus on and thereby appreciate – be grateful for – certain parts, at any given time. The same sort of concept is true for most things, actually. Why do some people want, for example, more than one supercar, or more than one bed, or whatever? You can only use one of them at a time. What is ultimately important is the experience, and a grateful mind always has a better experience: higher emotional and spiritual gains from the daily happenings of life.
Chasing lives of extravagance surely leads to lower feelings of gratitude. There is so much evidence for this.
And we can only really be grateful for things once we know what it feels like for the thing to not be there. We are more grateful for a thing’s presence, when we have come to know its absence. Things like joy, like good friends, maybe, and like food. Doesn’t food always taste that much better after a day of fasting?
There is so much wisdom behind Islamic principles of fasting, minimalism, and expressing gratitude.
One’s actions are important, too. When you are grateful for a thing, you must show this in your behaviour. You must care for it. You must tend to the rights it may have over you.
In the Qur’an, Allah tells us that He increases in favour the one who is grateful. We only really need what is enough to get by. Survival, and then some additional comfort, peace and joy. We do not have to deprive ourselves of goodness. But there are certainly some things – and these are usually the things that are characterised by lavishness and ‘plenty’ – that we might, in the moment, think will bring us much good. Might solve some of our problems for us, and so forth.
But when you have fewer things – like friendships, like projects you are working on, for example – I do think you are able to focus on them more. Cultivate them like flowers, and then se cosecha lo que se siembra: you reap what you sow.
Gratitude is good for you. Zooming in on all the ‘small’ things, for example the things you cannot live without. A glass of water. The gorgeousness of sunrises. The comfort of your duvet. There is much use, and much Khayr, in certain things.
And for these things, may we always find ourselves grateful.
The Concise Compositions series comprises a series of blog articles that are each based on a certain topic. You give yourself ten minutes – timed – to write about whatever comes to mind, based on the topic. You cannot go over the time; you cannot stop typing beforehand, either. And you cannot go back to edit [save for grammatical errors, etc.]. I challenge all fellow bloggers to give this a try [or, if you do not have a blog, try it on paper – maybe in a journal]! Include ‘ConciseCompositions’ as a tag for your pieces, and include this block of writing at the end of them. Good luck!
Recently, following a rigorous training process and campaign period, I was elected as Deputy Young Mayor of my borough (Tower Hamlets) for the term 2017 to 2019. As cliche as this may sound, this entire experience has been wonderful; I have learnt so much, about different people and their cultures, about who I am, and about politics in general.
I will not lie by attempting to claim that this process has been easy for me: following a training period that spanned over the course of three months and consisted of various meetings, interviews and training sessions, the number of candidates was narrowed from an initial cohort to approximately fifty, down to ten final candidates. Promptly after this, we were left to our own campaigns for over a month- from mid-December 2016 to late January 2017. This allowed me to develop my organisational skills, as I needed to create a necessary balance in my life, what with my political campaign, alongside preparation for imperative mock exams, as well as preparation for my entrance exams to get accepted into my desired sixth form.
Below are some of the lessons I have been taught during my campaign, which I would have given to my former self prior to my campaign. I have decided to share these words of advice in order to assist anyone who may be going through a particularly challenging stage in their lives:
1) Some people will hate you for no apparent reason.
The unfortunate reality of the world is that some people will find a reason to detest you, without even knowing you. Perhaps they are members of an opposition party’s campaign team, or even a random person from a different school. They may dislike you based on something as trivial as your accent or facial structure, but the key thing to remember is that they do not know you; they are simply attempting to fill an unfillable void in their lives. So keep your head up and shrug off any negativity.
2) The support you receive will be overwhelmingly heartwarming.
This process will reveal to you who your true friends are. They will rush to the streets to campaign with you, attend meetings with you and relentlessly update your social media feeds for you. However, most importantly, these friends will (metaphorically) hold their hands out beneath you, ready to catch you if you fall, and catapult you back on track.
But the support you receive will not solely come from the people you know and love: you will receive an overwhelming amount of support from people you have never even met before, and new friendships will undoubtedly be forged.
3) This will be tough.
But you are tougher. These months will drain you- mentally, physically and spiritually, but eventually you will respond to the strenuous nature of your situation, and you will adapt to it accordingly. It takes courage and determination, but most of all, it takes a high degree of organisation. Sometimes I was forced to endure days that comprised of meetings, followed by lengthy revision sessions, followed by family gatherings, followed by an hour or so of outdoor campaigning. Thankfully, this allowed me to develop my skills (especially those pertaining to communication and organisation) and have fun with my friends.
4) Some may start to view you as nothing more than a vessel.
Through this comparatively small-scale political campaign, I have realised that people are quick to perceive political candidates as mere political vessels, rather than human beings with true emotions. The amount of hostility one can receive simply by running for a political position is absolutely atrocious. Despite this, it is important to focus on the positive rather than the negative aspects of life, for we become whatever we ponder upon constantly.
5) Hold on to who you are, but be open to positive changes.
Ultimately, the best possible advice I can impart is as follows: know yourself, accept yourself, and seize every opportunity made available to you. Success lies not in winning, but in taking a chance, and in being the very best version of yourself that you can possibly be.
I am extremely grateful to everyone who voted for me, and I look forward to working alongside my friends Fahimul and Shaiam over the next two years to make a positive impact on our borough.
And finally, good luck to anyone considering running for the role of young mayor in two years’ time!
London is undoubtedly a truly magnificent city, arguably most famous for its high-rise business districts and iconic landmarks. Normally, in order to get a break away from the incessant buzz of the city, I escape to the mountainous regions of Rhayader, Wales, or the tranquil beaches of Folkestone, Kent. This time, however, I managed to escape from the fumes and urban bustle of London without actually leaving the beautiful city.
Walthamstow is a picturesque town in North East London. It comprises scenic forests and hills, as well as lakes where one can hire rowboats for no more than £5 per person, per hour. The atmosphere of the lake park in Walthamstow is very family-oriented and pleasant- the perfect location for picnics, football, walks along specially designated nature trails, and dreamy (though manually propelled) rowboat voyages.
This morning, I logged into Twitter to find that the phrase ‘Israel to ISIS’ was trending in London. After further investigation, I discovered that Jeremy Corbyn (the current leader of the British Labour Party) was (yet again) being pressured to resign amid claims that he had made a strikingly anti-Semitic comment in Parliament.
Here is the exact statement he made:
“Our Jewish friends are no more responsible for the actions of Israel or the Netanyahu government than our Muslim friends are for those of various self-styled Islamic states or organisations”
I had several initial reactions to this statement in contrast with the intensely negative responses it received. Firstly, what kind of anti-Semitic person in his right mind would refer to Jews as “friends”? Moreover, Corbyn did not compare Israel to Daesh- rather, he compared the relations of ordinary Jews and Muslims in the UK to fundamentalist organisations, such as the Netanyahu government and (presumably) corrupted governments like that of Saudi Arabia. Daesh was not mentioned in this particular assertion, and yet this is what hundreds of Brits are focusing on.
Corbyn has always voiced views in support of British Jews and Muslims, and yet, due to the above statement, people have deemed the Labour Party “unsafe” for Jews under Corbyn’s leadership. Many gentiles seem to be anointing themselves as spokespeople for the Jewish community, criticising Corbyn’s ‘antisemitism’. But is it really anti-Semitic to oppose the actions of a particular government? Similarly, is it Islamophobic to oppose the actions of the Saudi government? Is it anti-Semitic to actively oppose anti-Semitism on the basis of scapegoating? No. These ideas are fundamentally absurd- they are mere excuses for people to thrive on in order to meet a political objective (in this case, pressuring Corbyn to resign from his position).
Corbyn was right in declaring that Zionism should not be conflated with Judaism, as far too often, ordinary Jews are forced to pay for the crimes of IDF soldiers, and (in a similar sense) ordinary Muslims are forced to pay for the crimes of various ‘Islamist’ organisations. This unjust culture of scapegoating is precisely what Corbyn spoke out against.
Many Jews are tweeting in anger and frustration against the calls for Corbyn to resign, arguing that the Labour leader was right to make such a statement, as people habitually conflate Zionism with Judaism, and physically and verbally attack Jews as a result of this foolish notion. Ironically, the statement that many are branding as ‘anti-Jewish’, was in fact, to protect the best interests of the British Jewish community.
What I find most disconcerting is that many of the politicians who have criticised Corbyn’s leadership (especially in the past few hours) have never championed the rights of the British Jewish community until now- this is an example of political tokenism at its worst. The interests of the British Jewish community are, once again, being exploited to conform to a political agenda.
Here’s how one of the Jewish activists I follow on Twitter expressed her views on the topic:
Post-Brexit, British politics have morphed into a thing of childlike folly and deceit, and politicians of high morals and integrity are being held liable for the actions of their (polar opposite) counterparts. Corbyn is not a monstrous anti-Semite as British media outlets are currently portraying him, and anyone claiming Corbyn has an antisemitism problem because ‘compared Israel to ISIS’ is in desperate need of a remedial lesson in basic logic.